Middle East Dialogue
Militarizing the Resistance
By Sari Nusseibeh, 10/23/2003,
http://www.jerusalem-times.net
HEBREW
DEUTSCH
What can militarizing the resistance bring us? We must
address this question if we are to act responsibly. Otherwise we will allow
events to control our destiny and will be no more than mere bystanders,
observing events and developments as they bring forth disasters into our
lives, blaming others for them.
If our goal from militarizing the resistance is to prove our solidity, it is
firm through our steadfastness and rejection of what they try to dictate to
us. Experience has shown that the logic of intensified retaliation as a
preemptive measure can also be used by them, and they will retaliate in the
same manner. If our aims are to get rid of their tanks and roadblocks, it
has been shown that these weapons have been replaced by what is worse. If
our aim is to elicit more flexible political positions from them, the
complete opposite has occurred, and they have become more frightened and
extremist. If our aim is to force them to withdraw or implement agreements,
events on the ground don’t indicate progress in this direction, rather they
become more entrenched in their positions than before. Finally, if we are
hoping for external help none seems to be on the way.
So what is left is simply to fight them indefinitely or to seek to cause
them harm, and feel satisfied that they cannot enjoy what they are doing,
but without achieving real political results. What remains, in other words,
is not a political program or a strategy to achieve a possible goal or serve
the interests of the public. What remains, in fact, is that we surrender to
a bitter reality even as we fill the sky with our gunfire.
Does this mean that we surrender and lay down our banners?! No, it means we
need to reevaluate and to act rationally. The first thing we should do is to
look at the two sides of the formula. This isn’t between two armies, but
between an occupying army and a defenseless people, the majority of whom are
unarmed, with no strategic depth for resources or equipment. We are not
Algeria or Vietnam. From this we learn that however courageous and daring a
military confrontation can be, it is a confrontation with instruments in
which they have superiority. Does it make sense to engage in a contest in
which your competitor holds the advantage of possessing its instruments? And
by accepting the instrument that your rival has chosen for this contest, and
in which he is superior, have you not surrendered and submitted your will in
the choice of the contest?
And have we forgotten the most important elements, namely, your indirect
acceptance or marginalization of your main source of power? Namely, your
unarmed population? This population has become an imprisoned victim
incapable of initiative, while his public is in his power due to reasons of
fear.
A political question arises. Do they really achieve victory by killing the
unarmed people amongst us? Or can we achieve victory whenever they kill one
of our people?! Can we transform their military power against them? Surely,
the answer is positive, if we appear before them as we really are, as
unarmed, non-violent civilians calling for our rights. If we do not
surrender to their violent provocations and their attempts to make us react
spontaneously in such a way that they can use these reactions as
justification of their oppressive measures against us for themselves and the
world. Non-violent resistance in liberation battles has already proven its
success in South Africa, which is the closest example to us. We must not be
blind to their goal. They don’t oppress for the sake of oppression. They
plan what they do and we must not think for a moment that the walls of cages
are being built in vain. Do they not follow the contours of Sharon’s
political plan, which he had declared even before he entered our Noble
Sanctuary?
Why allow them to plan, and refrain from planning ourselves? Can we resist
without defining for ourselves where we are going?! Or do we hide, even to
ourselves, those goals that are achievable, but whose achievements we are
not confident of, by calls for non-achievable goals? Do we express our
desire of the impossible because we do not dare to set our minds on
achieving the possible?
Can we control our anger and our feelings and be guided by reason? Can we
succeed in our plan and actions such that we become capable of defending our
rights? Or do we become an unconscious instrument in the elimination of what
is left of those rights? Do we say, let things be for something may happen,
and it is not in our hands to do anything?
Is it not our responsibility, for our future generations, to try to plan for
them a better life, as a preliminary step to “letting things be?” Must we
not use reason, before acting? Are reason and non-reason the same?
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hagalil.com 12-11-2003 |