SPECIAL: THE GENEVA ACCORDS
SERIES / V
This commentary is one of a series of seven articles of views on "The Geneva
Accords" by Israeli and Arab authors commissioned by the Common Ground News
Service in partnership with Al-Hayat newspaper and reprinted by other
regional news and media outlets.
The Missing Component in Geneva
B. Michael
The Geneva Accord - or to give it its precise name - “The Model for a
Permanent Israeli-Palestinian Agreement,” is a particular type of animal. It
is not a revolutionary invention, like the transistor or antibiotics.
Neither is it a sensational discovery, like the unearthing of Pompeii or the
detection of the human genome, and it is not even a brilliant solution to a
mathematical problem or a chess puzzle. The Geneva Accord is simply a strict
record and a detailed definition of what, in fact, has been known since the
morning of June 12, 1967--that is, how the solution will look one day. This
is the answer and there isn’t any other. For this, and only this, is the
exact break-even point between the ability to give and the ability to take
between the two peoples: mutual recognition and legitimacy, the 1967 borders
(more or less), the right of return for the descendants of the two peoples
to their new states—and not to their old homes, the Western Wall for the
Jews, the mosques for the Palestinians. That’s it. These are the foundation
stones. All the rest is nothing but small print to keep lawyers busy. And if
the lawyers try to do what lawyers do best, which is complicate things and
spark disputes, hopefully they will encounter the other component that every
successful accord must include–, though it is impossible to word it in the
cold clauses of an agreement: lots and lots of goodwill.
It was the late Anwar Sadat who coined the brilliant maxim, “The
Israeli-Arab conflict is 10% real problems and 90% psychology.” This is even
more correct today than it was then. And without large quantities of
goodwill and patience to overcome the uncompromising psychology, nothing
will happen.
Into the midst of this formula, which, as stated above, was so clear and
obvious as early as the first day after the 1967 War, pushed itself yet one
more factor: the settlements. In my opinion, and many others, this is the
most bitter historic error that the State of Israel has committed since its
independence.
In fairness, it is appropriate not to include the settlers under one
definitive umbrella. They are, in fact, divided into three sub-groups: the
first and most numerous are the “quality-of-life settlers.” These went to
the territories as a result of the temptations of cheap housing and economic
benefits. The second group is the – what shall I call them? – the “innocent
farmers” group. These people came, mainly to the Jordan Valley, with a real
sense of mission, agricultural and security, and they even sought to soothe
their consciences, which were a little bothered, by believing that they were
not displacing anyone, but rather settling uninhabited barren land. The
third and most problematic group includes the “settlers of God.”
Fortunately, this is the smallest group. Their numbers are estimated at
20,000, but some claim the number is even smaller. They are convinced that
God personally summoned them there, that they hasten the coming of the
Messiah and heavenly redemption, and that their living in the Promised Land
and their resolute opposition to any recognition of the national rights of
the Palestinian people are the observance of a religious precept. Amid much
theological irony, it is worth emphasizing again and again that the
principles of Halacha (the codex directing the Jewish religion), explicitly
and unambiguously, prohibit engaging in territorial nationalism for reasons
of religion.
The Geneva Accord reiterates Israel’s obligation to “resettle” the settlers
that currently live in the areas of the future Palestinian state, and
rightly so. No agreement will last long if 200,000 settlers continue to
control large parts of the territories in the West Bank. The present
government of Israel, for whom the achievement of a fair agreement with the
Palestinian people is not exactly at the top of its list of priorities, is
seeking to convince the whole world, and even its own people, that the job
of bringing the settlers back home involves much violence, taking the
country dangerously close to a civil war, and massive operations by the
army, police, and, of course, its oh-so popular bulldozers. One can assume
that another government, that hopefully is equipped to the necessary extent
with the goodwill mentioned above, will well understand that the task of
returning the settlers to Israel must be that of the Ministry of Finance,
and not the Ministry of Defense. What will bring the bulk of the settlers
back to Israel must be, and in fact, can only be, that which caused them to
go there in the first place: assistance with housing and finance. They will
also need help relocating (and, of course, will need large doses of wise
psychology, again in the spirit of the late lamented Anwar Sadat’s maxim).
Polls and surveys already show that close to 80% of the settlers are
prepared to return to Israel immediately, if a fair package of assistance is
offered. If we manage to arrive at a point when the Geneva Accord becomes
the official policy of the two peoples, there is no doubt that this number
will grow and will easily exceed the 90% hurdle. Nevertheless, even with all
of the goodwill, political skill and financial generosity in the world,
without a question there will remain a certain number of settlers who will
refuse to leave.
And here is where we arrive at the part, which, in my opinion, is missing in
the Geneva Accord. It needs to, but does not, contain an explicit, written,
honest, even welcoming, consent to absorb settlers who are willing to reside
permanently in the Palestinian state, and to grant them all of the rights
associated with the status of residency. This, of course, would be on
condition that the settlers who choose this option declare that they see
themselves as subject to the laws of the Palestinian state and its
authorities. There is no reason why, within the framework of an agreement
based on goodwill, a Jewish minority can’t live in Palestine, just as a
Palestinian minority lives in Israel. And if, over the years (or even
straight away), Jews request Palestinian citizenship, there should be no
reason to refuse it. To the contrary, a departure from the ethnic purism
hovering over the two peoples and the two states like a threatening cloud,
will only help in the hard work of softening the atmosphere and speeding up
normalization.
There will be those who are suspicious that this proposal is set out with
tongue buried deeply in cheek. The hatred is so fierce, the tensions are so
terrible, and they feel there is no doubt that the Palestinians will
immediately carry out a slaughter of settlers staying in their country, and
the settlers will no doubt do all they can to ignite the region once again,
hoping that they will force Israel to reoccupy the area …–in short, a tried
and tested recipe for trouble and strife.
Indeed, these are commonly held beliefs and stereotypes, but one of the
functions of a historic agreement is to disprove commonly held beliefs and
stereotypes. And undeniably, the mutual dangers are far from negligible, but
one must not allow them to intimidate. In an honest and determined effort,
the future Palestinian government can reach a position in which those
remaining settlers who seek trouble will find it, but those who, in good
faith, seek normal and secure lives for themselves, will find that as well.
And if we live to see the day when a Jewish minority, complaining of
discrimination in Palestine, demonstrates together with the Arab minority,
complaining of discrimination in Israel, we will know that redemption has
finally arrived (or at least is just around the corner).
B. Michael is a columnist for the mass circulation Israeli newspaper,
Yedioth Aharonoth.
US-Polls:
A Silent Majority for Peace
By discussing the result of a recent poll conducted among the American
Jewish Community between January 12 - 15 2004, D. DeLee, President and CEO
of Americans for Peace Now, challenges commonly accepted ideas about this
community’s attitude regarding a more active and evenhanded engagement by
the U.S. in trying to broker an end to the Israeli-Palestinian conflict.
Yossi Beilin:
The Wrong Exit from Gaza
Y. Beilin, one of the architects of the Geneva Accords, critically discusses
the announcement by Prime Minister A. Sharon of his intention to withdraw
unilaterally from the Gaza Strip and a few settlements in the West Bank.
Beilin argues that: “for all the public fears over concluding a permanent
status agreement […] it is hard not to see that unilateral disengagement
leaves Israel at best with what a full-fledged agreement would leave Israel
at worst.”
The Common Denominator:
Children with Special Needs
Y. Ettinger relates personal stories from the Lod Forum for Families with
Children with Special Needs. In this recently launched grass-roots
initiative by residents from varied ethnic and religious backgrounds in
Israel, family relatives participate in meetings dedicated to the needs of
boys and girls with disabilities and address challenges shared by those who
care for them.
Common Ground News Service
–
CGNews promotes constructive perspectives and dialogue about current Middle
East issues.
From the Common Ground News Service
hagalil.com 22-02-2004
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