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"Classrooms full of 10th-grade Bedouin students in the Negev have begun
reading advertisements, writing jokes and analyzing their horoscopes - in
Arabic, Hebrew and English. This unusual phenomenon is the result of a new
literacy program that aims to bridge the educational gap between Bedouin
high-school students and their Jewish peers."
Bedouin Youth:
Trilingual Program 'Opens Doors'
Daphna Berman
Classrooms full of 10th-grade Bedouin students in the Negev have begun
reading advertisements, writing jokes and analyzing their horoscopes - in
Arabic, Hebrew and English. This unusual phenomenon is the result of a new
literacy program that aims to bridge the educational gap between Bedouin
high-school students and their Jewish peers.
"This program can improve the level of Bedouin literacy and that can only
benefit Bedouin society and Israeli society in the long run," says South
African-born Caroline Goldfus, who specializes in language acquisition and
learning disabilities, and helped launch the program a year ago.
Developing language skills in this historically underprivileged
community, she stresses, will ultimately "open doors" and allow Bedouin
youth to participate in various realms in Israeli society that were formerly
off-limits, and to compete on a more equal footing in the job market.
The literacy program was also initiated by Rachel Tal, inspector for
English-language education in the Amal technical school network; Sara
Hauptman, chair of the Department of Hebrew Literature in Achva College; and
Fuaz Mansour, a lecturer in Arabic at Tel Aviv University. The team's goal:
to develop a comprehensive educational model that involves teaching three
languages simultaneously.
Goldfus, 55, who has lived in Jerusalem since immigrating Israel in 1971,
has earned a doctorate in applied languages and currently heads the English
department at Levinsky Teachers College in Tel Aviv. She believes that
teaching Arabic, Hebrew and English as separate subjects - standard practice
in many schools - is ineffective, and says: "We need to teach the
commonality of language ... Usually language teachers work separately. But
if we can get them to work and plan lessons together, we can change their
perceptions of language."
Goldfus urges the Bedouin educators that she teaches once a week to find
common strategies when teaching the three languages, because "the thought
pattern is the same, only the language root changes."
The program, now being implemented on a pilot level in three schools and
due to be evaluated in April, may help expose the ways in which the brain
processes information, according to Goldfus: "Language acquisition starts
with the brain and if we understand how language is acquired and taught,
then we will become better teachers. If we understand the functioning of the
brain on a cognitive level, then we can teach language more effectively and,
hopefully, increase literacy."
As part of the literacy program, 10th-grade Bedouin - who lag about three
years behind their Jewish peers in language skills - read identical passages
in three languages, each with a different level of sophistication. In the
horoscope lesson, for example, each paragraph is almost identical in
content, but the Arabic is at a more advanced level than the English.
Goldfus: "If you learn one language at a time, then your brain processes
one language. But if you learn three languages at a time, you train your
thought and cognitive processes to become familiar with elements common to
all languages."
Her deep involvement in the realm of Bedouin literacy has exposed Goldfus
to some intriguing phenomena. She has seen students choose Hebrew, rather
than Arabic, as their preferred "language of identity," because Hebrew is
viewed as "a key to their success." Despite their relative weakness in
English, many students show great eagerness to study the language because of
the job possibilities it may open up to them.
There are some limitations with the program. For now, it has only
targeted schools in recognized villages, excluding 11 schools in
unrecognized ones. Also, though the Ministry of Education "knows that the
program exists," it has so far refused to fund it. The team has received a
pledge of NIS 8,000 from the Amal network. For her part, Goldfus insists she
is dedicated to the program, both financially and academically: "I'm doing
this for an ideal."
Goldfus "would love" to see the program adapted for communities of
Russian- and Amharic-speaking schoolchildren, but admits that she "doesn't
think it will happen in the reality of today's budget cuts."
Source: Ha'aretz Anglo-file, December 12, 2003,
haaretzdaily.com
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From the Common Ground News Service
hagalil.com 18-12-2003
hagalil.com 21-12-2003 |